Wednesday, November 26, 2008
There will be two new postings sometime this weekend, one on a one-man play starring Hal Holbrook "Mark Twain Tonight!" at the Marin Veterans Memorial Civic Center and a review of a modern classic fright film (and one CCC reader knows which film I'm talking about).
Time has been scarce recently, but over the course of the four-day weekend so many of us get to enjoy, now is as good a time as any to take some breaths. Unless, of course, you go Christmas shopping this weekend, in which case you will likely remain breathless for a while.
Sunday, November 23, 2008
Friday, November 21, 2008
Wednesday, November 19, 2008
As Synecdoche, New York unspools, one may be forgiven if the routinely melancholic subject of mortality seems to be treated as a kind of relentlessly rancorous punchline. Charlie Kaufman's directorial maiden voyage is discontented, and just a little angry. Which provides the abutment for Kaufman's grandly affixed creation. Without the frustration that comes from knowledge of the mortality of oneself, such astutely penetrative works as the fifteenth century's Latin texts, Ars moriendi, written with the solemn purpose of endowing the reader with the properly Christian, and artful, way in which to die, would not have had their very first reason to be created. This connubial triumvirate of philosophy, religion and art in the bleary matters of death has haunted man, and continues to do so, in the popular art form of cinema.
In Synecdoche, New York, Philip Seymour Hoffman plays Caden Cotard, a theatrical director in Schenectady, New York, suffering from a case of hypochondria that makes Woody Allen's Mickey Sachs in Hannah and Her Sisters (1986) look positively blasé when regarding his health. Caden's suspicions seem to be proven, with dizzying rapidity, as Kaufman whirls the ailments with which Caden may or may not be afflicted—with the alacritous hurry of children-riding horses on a merry-go-round. His head being slashed while shaving leading him to believe he has brain damage; his urine curdling into a rusty brown; his fecal matter becoming differently colored (foreshadowed by his daughter’s fixation on her greening “poop”), finally graying as surely as his hair does in this twenty-year-long odyssey; the postules that riddle his skin; a gum disease, necessitating surgery; seizures. Kaufman's specific obsession with the waste product of his characters speaks to an anatomical cogitation, and supplies a rationale for critics looking through the lens of literalism to deride the unpleasant imagery and exposition while forming the fairly tired theory that the auteur has his head up his rectum. On one doubtless plane this does partly serve as a creative innuendo. If Caden is Kaufman, as Marcello Mastroianni's Guido Anselmi was Federico Fellini in 8½, thus Caden's fascination with the matter he, his daughter and all people evacuate is a “brutally truthful” (an achingly lofty goal towards which Caden strives to reach in his art) reflection on the writer-director himself, a bit of self-deprecating humor about more than defecating. However, Kaufman's fervent interest in the body in all of its functions serves greater, much more involving interests. This thematic curiosity was previously covered with repetitiousness in his previous screenwriting enterprises most minutely in the context of the ritualistic auto-orgasmic act of masturbation. Here, however, Kaufman strips away his protagonist's desire to self-pleasure; indeed, when confronted with the potentiality of having sex with a woman, Caden begins crying, much to his embarrassment.
If Kaufman's Caden is unwilling to self-pleasure and humorously unexcited about—or perhaps simply incapable of emotionally handling—the prospects of lovemaking, it is with an ironic twist that Kaufman makes his ostensible alter-ego (emphasis on ego) a veritable eye of a tornado comprised primarily of femininity. Like a passive, uncharismatic and oversensitive variation on Mastroianni's Guido, and lacking a whip with which to keep his vying females at bay, Hoffman's Caden mopes and talks. In a kaleidoscopic first act in which time moves at great velocity (newspaper dates change by several months at the rate of a minute)—the fabric of which is never tamed and is astonishingly fluid throughout the film—Caden's relationship with his wife Adele (Catherine Keener) completely disintegrates. Caden—whose last name, Cotard, hints at his ailment's identity—suffers one verbal indignity after another from Adele. As he is directing Arthur Miller's “Death of a Salesman,” and has given the modern classic a face-lift by casting younger performers (one of whom is played by Michelle Williams) in all of the roles, informing the actor playing Willy Loman for what feels like must be the hundredth time that the great tragedy of the play will be ballooned by the audience's collective realization that they will end up just as devastated and beaten-down as poor Willy Loman. Again, the film functions as at least doubly attuned, heightening the film audience's awareness that Caden resembles Willy Loman.
After Adele sees the production for herself, she lacerates her husband for wasting his time tinkering with someone else's play. Soon she takes their daughter away to Germany where she becomes quite famous. (A phone call between Keener and Hoffman recalls Capote, in which Keener, vastly more respectful and tender as Nelle Harper Lee, gently basked in her acclaim with To Kill a Mockingbird to a disgusted and psychologically bruised Hoffman-Truman Capote.)
The numerical configuration of 7-45, as in 7:45, is fascinating, for it gives the film a greater oneiric foundation. Awakening at the time his digital clock reads 7:45, Caden's lackadaisical efforts to vacate his bed, listening to the local radio station, whereat a woman speaks of the depressing realization that is the first day of autumn (“The bloom is off the rose,” she says at one point; later, she notes that “everything is dying...”) are a foreshadowing of the film's most fundamental portrait: a man slowly struggling against the oncoming chilliness of mortality. The beautiful number seven, God's chosen number of completion—and in the interests of further thematic uncovering, perhaps denoting the dice-flinging possibility of “sevening out,” which results in the player losing the dice. Four, idiomatically conjuring the imagery of the four extremities, resting on all fours, bodily communicating the extents to which beings can concretely reach. Five, the digital representation of the hand's extremities, theoretically reinforcing the primacy of man's distinguishing feature of the closing of the thumb and index finger—also very probably tied in with the concept of “taking five,” of a respite, in this instance pointing to an earthly rest.
The liveliest character in Caden's orbit is the spirited, lovely redhead Hazel, who works at his theatre's box office, played to infectious dazzle by Samantha Morton. Flirtatiously sweet, if admittedly highly, almost unhealthily determined, she is compulsively drawn to Caden's vulnerability, which most fittingly keeps her at a remote distance. Gradually, however, she wears Caden's veneer of insecurities and anxieties down, pointing to his wife's year-long absence (which he believes has only spanned the time of a week), and takes him to her home, where a perpetual fire consumes portions of the abode. This venue of confused lovemaking, the air overwhelmed by the smoke and flame through which Caden and Hazel eye one another, with her offering a drink.
Kaufman's richly detailed, almost epically vast narrative, marked by a suffusive coating of phantasmagorical surrealism, chronicles not the celebration of death but the reckoning with it. The film does not in actuality represent the petulant wallowing in nihilism that some critics undoubtedly dismiss Synecdoche, New York as but the confrontation with existential worriment. Kaufman's films cannot and should not be called nihilistic: if anything, it is an exemplary branching off from nihilism, and most historically judicious in being such. The film is surrealistic, the philosophical and artistic outgrowth from nihilism in the post-World War I period, and stands in contrast to nihilism as a film made with the entirely reasonable, even morally sound, yearning to confront the greatest vicissitude that lay in the shadow land between life and death. Kaufman's pictures may not meet the definition of “funny” for everyone (Synecdoche, New York is rather hilarious, however, despite the grimness and wistfulness at the picture's troubled but thoroughly humanistic core) but their interests, marinated though they may be in Dostoyevskian, Joycian and Kafkaesque theorem, are not absurdly esoteric or incomprehensible.
Those interests are in actuality not especially eggheaded, but truly bourgeois, at least in their emotional resonance. If anything, with each successive screenplay, Kaufman has become more one with his audience than with his peers. That process seemed to culminate in 2004 with Eternal Sunshine of the Spotless Mind, which took as its great, urgent theme the inviolable importance of memories—good, bad, indifferent—as the basis upon which people of all stripes find their own soulful worth. Those memories, in that case distinctly constituting the highs, lows and in-betweens that lovers share, and here, the sprawling ennui, sweeping intimacy of one man's life as artist, husband, father, friend and lover, give people an ideal to which they strive. Kaufman seems to be writing a valentine of sorts, not to anyone in particular, perhaps, but to the very notion of the good life, which is naturally imperfect (and thusly “good”). In Eternal Sunshine of the Spotless Mind, Jim Carrey and Kate Winslet's characters discovered that annoyances, disagreements and disappointments aside, they were ultimately right for one another. Keener's Adele remarks with cutting clarity—and, again, brutal honesty—“Everyone's disappointing, the more you know them,” a biting piece of individualized nihilism, yes, but exposed as fatally trendy and hollow. This is not unlike the family counselor played by Hope Davis, interested only in peddling her uber-trendy self-help books, whose lack of assistance in anything meaningful indicts the labeled highbrow establishment not unlike Woody Allen's thrashing of the intelligentsia.
Comparing Kaufman to Ingmar Bergman may verge on heresy, though some of the concerns are similar. Here Kaufman reminds of Bergman's films about artists, in one form and context or another, such as The Seventh Seal, The Passion of Anna and even Autumn Sonata, motivated as they are by the quandaries with which the famed Swedish master struggled. When Caden finds himself apparently swapping roles with a woman named Ellen Bascomb (Dianne Wiest), the disorienting effect is considerably less subtle than that which constituted the psychological exploration and projection in Persona but not entirely unlike it.
It is noteworthy that cinematographer Frederick Elmes, longtime cinematographer of David Lynch's, lensed this film, lending it an aesthetically adventurous manner. Yet the cinematography, mixing the reality with the fantastical, is most effective because it is almost pensively restrained in its gritty, grounded schema. The original music by Jon Brion brightens some of the film's darkness, aiding Kaufman in making many a ludicrous event downright hysterical. Kaufman's picture succeeds most emphatically because of its singular ability to leave profoundly saddening revelations about humanity dropping into the minds of the viewers while practically giggling, chuckling and chortling through the celluloid itself. Meanwhile, Hoffman and Morton give two of the year's best performances in one of the year's very best films.
What Synecdoche, New York most puissantly reveals is the importance of finding peace within one's very soul, within oneself. Kaufman dials down the artistic expression at its most basic mixture of ingredients. Visually, this is demonstrated through absurd and humorous tiny miniature works of art framed at an art gallery that must be viewed through microscopic goggles. After Caden has assiduously built up the warehouse (it looks like an enormous airplane hanger in “reality,” however ill-defined that may be, however) he eyes a map. The map features the Warehouse, and underneath this symbol a smaller map and warehouse exists, and underneath that, yet another, each one becoming tinier than the one before it. Caden cannot stop thumbing through them for a moment, at the sheer, almost juvenile delight that matryoshka dolls likewise inspire. The entire film's essence is boiled down. It is in this never-ending vortex, this gravitational pull of wonder, that people learn about themselves. Or so Caden desperately hopes.
Monday, November 17, 2008
George Miller, in his collaborative screenwriting efforts and virtuoso directorial performance, etched a piece of popular entertainment as combustible and cyclonic in its action as it is resonant and catholic in its moral foundation. The Road Warrior is a sequel to the 1979 Mad Max, about a man charged with serving and protecting innocents, turned vigilante, in post-Apocalyptic Australia, and loses his wife and child to the marauding, road-trekking barbarians who plague whatever is left of civilization. The original film is endearing as a “cult movie,” but its aspirations are limited, restrained by a tiny budget that renders much of it primitive in comparison to the orchestral roar of action of this picture—represented in purely cinematic terms such as movement, image, sound, all invaluably linked to one another through breathtaking choreography and geographical mastery. Miller's mise-en-scene is dazzling in its complexity, but what makes The Road Warrior most successful as a piece of pure cinema is its methodical and meticulous mythologizing of the hero.
The Road Warrior is firstly a tale about myth, like all stories, but most especially ones set in the past or future. Playing out in a barren, dystopic post-nuclear world where people have been reduced to hoarding their gasoline—the lifeblood of the modern, developed world, made literally the life-source of those who survived the abominable extinguishing of the planet in its beautiful form. The myth-making is apparent immediately, as a sage narrator explains the background to the generation he is presumably entrusting to follow him. Like all older, wiser men telling pertinent tales of the foolishness of man, he doubtless hopes that the generation that succeeds him will not repeat the recurring mistakes of man.
“My life fades. The vision dims. All that remains are memories. I remember a
time of chaos. Ruined dreams. This wasted land. But most of all, I remember The
Road Warrior. The man we called 'Max.' To understand who he was, you have to go
back to another time. When the world was powered by the black fuel. And the
desert sprouted great cities of pipe and steel. Gone now, swept away. For
reasons long forgotten, two mighty warrior tribes went to war and touched off a
blaze which engulfed them all. Without fuel, they were nothing. They built a
house of straw. The thundering machines sputtered and stopped. Their leaders
talked and talked and talked. But nothing could stem the avalanche. Their world
crumbled. The cities exploded. A whirlwind of looting, a firestorm of fear. Men
began to feed on men. On the roads it was a white line nightmare. Only those
mobile enough to scavenge, brutal enough to pillage would survive. The gangs
took over the highways, ready to wage war for a tank of juice. And in this
maelstrom of decay, ordinary men were battered and smashed. Men like Max. The
warrior Max. In the roar of an engine, he lost everything. And became a shell of
a man, a burnt out, desolate man, a man haunted by the demons of his past, a man
who wandered out into the wasteland. And it was here, in this blighted place,
that he learned to live again...”
The screenplay, written by Miller, Terry Hayes and Brian Hannant, gives the hero-myth that animates so many, from the man wanting to take his mind off his troubles for ninety minutes to the late Joseph Campbell, an appropriately gauzy starting point. Seeing the original 1979 movie is unnecessary firstly because this picture asserts itself with such an involving and propulsive beginning by itself, so as to leave the first chapter in the saga otiose in comparison and secondly because the above narration is visually reinforced by imagery from the first picture, most importantly the slaying of Max's wife and child “...[i]n the roar of an engine...” The film, having solemnly promised to be nothing less than a rollicking artistic avatar for the ancient tradition of proliferating the “Creative Mythology” of a people, to appropriate Campbell, bolsters its myth with the avoirdupois of human nature. Any film so self-possessed in its confidence, pursuing the strategy inherent in its raison d'etre, naturally borders on grandiloquence. Here, the narrator's words are supplied with historical weight. “For reasons long forgotten, two mighty warrior tribes went to war and touched off a blaze which engulfed them all.” Surely in the late 1970s and early 1980s fears of nuclear annihilation—the most unthinkable possibility, nevertheless repeatedly flirted with throughout the Cold War's duration—were justified. Ironically, those fears' salience, their being so easily reduced to being incorporated in the makings of pop entertainment, whether in the '40s, '50s, '60s or thereafter, compellingly prove the case.
Miller allows the pyrotechnics obligatory in his film's world blanketed by madness to commence the moment the prologue ceases, eschewing any further build-up in favor of christening the audience in the baptismal fire of a gripping chase sequence. Max, played by Mel Gibson (who starred in the 1979 picture and would later reprise the role in the 1985 Mad Max Beyond Thunderdome), is pursued by a group of rapacious bandits. Outwitting them, Max ensures that he can survive for another day. And that is what he most definitively cares about. Max has indeed been stripped of his humanity by the inhumanities from which he has suffered so greatly. Like a more cynical and coldblooded Han Solo from Star Wars (1977), Max is unwilling to enlist in causes, no matter how just; his particular steely iciness and emotional self-denial encapsulates the lengths to which he will think of himself in all situations. Or so he has forced himself to believe. In a manner befitting the soul-drained knight of this adventure, Gibson's performance reminds one of other ruffians or stoic doers of justice, convincing themselves that they were instruments of more elemental contrivances. Like John Ford's Ethan Edwards in The Searchers (1956) or Akira Kurosawa's Sanjuro Kawatabake in Yojimbo (1961), Max here is a largely pensive, bottled-up protagonist. Gibson rightly plays the part with a deadpan asceticism. He is playing a part whose role is determined by the characters who surround him. It is they who make Max a hero, in many ways; it is literally and lyrically foretold. He shall be lionized. What those who encounter him bring with them is what paints the portrait of Max. That portrait's coloring fluctuates between the begrudging respect earned from comic relief sidekick “Gyro Captain” (Bruce Spence), righteous indignation by the leader of the tribe vainly trying to get Max to drive a tanker truck full of the surviving community's gasoline named Pappagello (Mike Preston) and adulation from an eight-year-old who growls, grunts and laughs in a constant state of delirium named Feral Kid (Emil Minty).
That Feral Kid attacks one of the film's more considerable forces of evil, a malevolent marauder named Wez (Vernon Wells), who hops about uncontrollably, his facial warpaint and tomahawk hairdo adducing his unrefined truculence. The Feral Kid flings a lethal metal boomerang in the direction of Wez, but the wicked warrior avoids it, leaving his ostensible male lover doomed to receive the instrument, which lands squarely in his head. The pain Wez feels is palpable. What follows is fascinating. The boomerang flies through the air again, and the event is made into a joke by the evil and destructive Lord Humungus's (Kjell Nilsson) pathetic court jester, who, in his ridiculous effort to catch the metal boomerang, loses several fingers. The roaring laughter throughout the ranks of Lord Humungus's men serves as a prudent drawing of the historic role of the court jester, and how expendable he is in the grand scheme of history.
Viewed through the prism of economics, of the issues of energy and industry, of self-sufficiency and the undeniably important role gasoline plays in the functionality and networking of modern society—afforded paradoxical weight by Max's vehicle being a super-charged car—The Road Warrior is altogether arresting. The Mad Max series, made in a post-'70s energy crisis time period, posits the shattering but familiar future reality of nuclear annihilation, cinematically pervasive from Chris Marker's La Jetee to James Cameron's The Terminator, as a testing-ground for man, his machines and the fuel without which those machines are useless. With the building blocks kicked over by irrationality, man must revert to sheer basics in all existential matters.
Dean Semler (whose latest work can be found in Appaloosa) aids Miller in providing splendid cinematography, aligning Miller's compositional genius with a vibrancy of light that is quintessential in the making of the director's expansive vision. The sun, and the gradations of the light it bestows upon the earth, is made a character itself, hovering above the action. Miller's handling of the action, however, the robust technique of his prodigious filmmaking, is what makes The Road Warrior a uniquely sensational work, its excitedly humming filmic engine capable of taking the viewer to places at almost peerless speeds. It is in the conflict between the perdurable forces of good and evil that this film finds its sparkling soul. Art, no matter how wonderful, cannot stand as the justification for history: from Homer and Euripides through Tolstoy and Hemingway, art could only meagerly attempt to reconcile and record the tragedy, depravity and horror so prevalent at different times. The future, fertile though it may be, can only cohere to such an elucidation, something many Road Warrior knock-offs such as the bloated wet '90s version, Water World, failed to understand. As the rebellious American colonist Patrick Henry noted in his speech to the Virginia convention of 1775, “I have but one lamp by which my feet are guided, and that is the lamp of experience. I know no way of judging of the future but by the past.” The picture's title, The Road Warrior, describes the title of this tale's heroic figure, mythically impenetrable and distant. As the heroes celebrated, for instance, in Plutarch's Lives were endowed with awesome monikers, so too have people throughout all of time given their precious heroes momentous titles.
Sunday, November 16, 2008
Casino Royale, not to be confused with the bloated but mutedly endearing 1967 psychedelic spoof on all things Bond (read Christian's thoughts on which here), marked the greatest departure from the same old, same old in the entire history of the franchise. Not content to simply make Bond darker and grittier, the producers opted to take him back to his roots, effectively relaunching the franchise not unlike the strategy employed by Warner Brothers to make all things old new again after the years of dormant inaction following the self-parody and self-destruction of Batman and Robin in Batman Begins, followed by the second major chapter of their saga, The Dark Knight. At the beginning of Casino Royale, Bond is just securing his double-0 status with two kills. He's constantly bordering impetuousness, in a distinctly “blunt” manner (being referred to as a “blunt instrument” by M). Played by Bond newcomer Daniel Craig as the bluntest of all Bonds, more callous than his predecessors with a greater physicality, this Bond is something of a recreation of the most famous man “on her majesty's secret service,” while, through the narrative, possessing some of the original novel's emotional highs and lows.
Incongruously written by the same screenwriting team that would later be partly responsible for the unfortunate Quantum of Solace—Paul Haggis, Neal Purvis and Robert Wade—the film takes several cues from the the first Bond novel of them all, Casino Royale, published in 1953. Martin Campbell, who brought Bond back once with Brosnan's virginal outing, GoldenEye, was charged with making Bond relevant to the '00s after having done so for the '90s. With a bulking physique than even dwarfs Sean Connery, and with more indomitable deadliness to his actions, and blonde hair (Bond of the novel was blue-eyed, though grayly tinted), Craig most unquestionably represented a massive departure from the sleepier movies of Brosnan's. (It has been long speculated and reported that Brosnan was continually wishing the producers allowed him to take the character in a much darker area, but such dreams were not to be the case.)
Unlike the spatially incoherent mess of action in Quantum of Solace, Campbell covers his action scenes with daring aplomb and gracefulness. An early sequence with Bond chasing a hired bomb-maker in Madagascar represents some of the best action-shooting of the Bond movies, with Campbell making every jump employed by the two adversaries entirely visible and, consequently, impactful and occasionally quite thrilling. Campbell's direction is largely tight, and though the film does wander some with a 144-minute running time, most of the meandering is in a good cause, providing a depth to the British agent usually not committed to his psyche and true being.
The film's villain, “bent” banker La Chiffre, is played to complicated and rather realistic fruition by Mads Mikkelsen. A mathematical savant genius, he likes showing off his mental attributes by playing poker, knowing to the precise decimal point the odds. Bond eventually must play against him in a game of poker—a blatant and admittedly off-putting divergence from the novel's more exotic baccarat. (Naturally, with the current poker craze, this only helped to guarantee the film's popularity.) Judi Dench is solid as M, whose interactions with Bond here are of a greater vitality than in many years. Jeffrey Wright as Felix Leiter gives his deux ex machina role something of a heartbeat, promising a deepening of the relationship between he and Bond in the following film that, like almost all other promises, was broken with Quantum of Solace. Playing Vesper Lynd, drawn with empathy and love from the novel, is Eva Green, who surpasses the moniker of “Bond girl” with a mixture of subtlety and acuteness that makes her characterization just about entirely believable. It is certainly the second most important performance of the film: Vesper and James Bond being slowly overtaken by mutual love and affection demands a greater impression than just another conquest in the tradition of Bond movies.
The film basks in a fairly diamantine symbolism used as connective tissue. In the film's black-and-white teaser, Bond wrestles with his “first kill” in a men's restroom, struggling to drown the man in a sink full of water. The soundtrack, bustling with the tumultuously scary score, is briefly overwhelmed by the sound of a heartbeat. This kill is personal. One man's life is ending so another man can become what he is destined to be; later, that heartbeat sound will thunder and pulsate through the soundtrack as Bond staggers out to his Aston Martin, his life quickly draining from him after consuming poison. Bond finally dies, for all of half a dozen seconds or so, as Vesper restarts the agent's heart—and of course does so on two different planes of meaning. In its own way, this strangely melodic but ominous device helps to underscore the creation of a distinct personage, and a continuation of the Bond legacy's beating heart.
Campbell's movie is, whatever one thinks of its content or even the romantic and fated vibe with which it is permeated, a complete work. A departure and a return, a reinvention and a nostalgic reach for at least some of Fleming's intention. Bond is too cold and hard, though, lacking in the self-knowledge attained firstly by being human. Fleming's Bond hated the dirtiness of his vocation, forced to snuff out lives for the betterment of England and her interests. Casino Royale is a flawed picture, as well, with an overlong opening act and overlong final act, with too great an emphasis on action—often against people who resemble cardboard cutouts—but the problems actually become faded by time and revisiting the movie, as this blogger did the day before Quantum of Solace was released, helps to make the troubling or superfluous segments evaporate from memory. It is telling that one of the more unpleasant and grisly passages from the novel, that of a fiendish torture session, is left to remain in the movie in more graphic-than-usual for this series detail. Craig's Bond here is supposed to be on his maiden voyage of intrigue and derring-do, and behaves in a manner less preordained by the chords of cinematic tradition than any other. When asked whether he wants his Vodka martini shaken or stirred, a perturbed Bond impatiently asks, “Do I look like I give a damn?” Bond is unrefined, in a way not even Bond, until the final scene in which he introduces himself in a moment of cathartic delight. “The name is Bond, James Bond,” he informs a wounded foe. Another promise: Craig's reinvention has become, to one degree or another, the agent Fleming created, the man followed in books and films. It is unfortunate that Casino Royale's follow-up seems intent on shifting Bond entirely into a different person, and one far less interesting.
Friday, November 14, 2008
For a look at what many consider the peak feature of the Roger Moore era, check in at Getafilm run by the irrepressible Daniel Getahun. He also has what may be a most timely clip from Diamonds Are Forever with Daniel's favorite villain, Ernst Stavro Blofeld confronting a vengeful Bond.
For an in-depth piece on one Bond re-booting, The Living Daylights, as well as informational pieces on Goldfinger and other 007-related matters, be sure to visit great cine-guru Christian Divine. Where did I learn about Gert Frobe being dubbed recently? There! So go, already.
And the wonderful Craig Kennedy at Living in Cinema is, in his devotion to all things Bond, linking to everyone's Bond output.
Been locked up in a cage your whole life, unable to see Goldfinger? Wanting to see and hear that beautiful credits design and theme? My father says it became so overplayed on the radio you would become sick of it. Sick of this? Difficult to believe.
Monday, November 10, 2008
Italian cinema is such a treasure trove of disparate rubrics. Neo-realism has become such an enshrined film movement that much of the more commercial and non-neo-realistic films that came out of Italy have become overlooked. This picture is practically the absolute polar opposite of anything resembling neo-realism. Much of it, almost all of it, actually, plays like a glossy, hyper-surreal Rodgers and Hammerstein production. Some of the plot is, seemingly intentionally, fairly confusing in its concrete construction, with parallel storylines and a deliriously blurred sense of reality and fantasy. In this way, the film takes one aback, reminding the viewer a little of Federico Fellini and his mesmerizing playing with surreality juxtaposed against reality. In this way, Carosello napoletano is a richer film than one may initially think. It inspires an inchoate, surprised but satisfied reaction, perhaps primarily because it so robustly believes in itself, and commits itself to the almost kaleidoscopic hopping between the already glistening “reality” with which it commences and the staged, simulacrum fantasy created to depict varying times of Naples' deeply fascinating history.
That “reality” is of a large family in 1950s Naples. Wayfaring their way through the beautiful city, the patriarch, Antonio 'Pulcinella' Petito (Leonide Massina), speaks of the grand history of Naples, and the singularly Italian ability to convey the entire heightened panoply of emotions so characteristic of Italian people in song. One of Antonio's children loses a piece of paper in the canal that evidently has at least several of these famed Italian songs inscribed on it. Magically the paper sinks downward, its inscriptions glowing goldenly. From there, the film speedily takes the viewer on a wildly uninhibited trip of phantasmagoria, rendered in sensational colors and merry song.
Counting the songs down or simply noting the series in which they occur does not do the film proper justice. Much of the amusement seeps through the small subtle strokes that fall between some of the more sweeping highs obligatory in a splashy musical such as this. The characterizations are sweetly endearing, gifted by a contentedness of spirit by the filmmakers that aids the film in its admittedly well-traversed and -travailed conceptual hallmarks. Written by a three-person team of Remigio Del Grosso, Giuseppe Marotta and director Ettore Giannini, the film jubilantly reveals the innermost desires of a diverse array of characters. Separated by episodic vignettes of musical rapture, figures of immediately recognized psychological constitution emerge.
In one remarkably choreographed segment, a pretty laundress named Donna Brigida (Maria Fiore) hires a shadowy, furtive but disarmingly amiable and beaming creator of mysterious potions, to make a charming and handsome seller of French pins fall in love with her. Ultimately the situation descends into a full-scale street fight between two bustling groups of women. The scene is a highlight, so buoyantly hilarious and delightfully climactic, it endearingly concludes with an ode to the magnificent Italian history of the opera. A man in the rain, resting on a building landing, belts out an operatic tune, shattering hotel windows much to the annoyance of a Swedish man trying to get some sleep. Singing a love song, the man singing attracts the attention of a lady standing behind him, closed off inside.
Sophia Loren is radiant and vulnerable as Sisina, the daughter of a famed stage actress, singer and dancer (Dolores Palumbo), who follows her mother into that life, of an entertainer. Loren's breathtaking pulchritude, here cinematically recorded at the age of nineteen, is, while overpowering, never counters the narrative objective of drawing palpable sentiment and finally heartache. Sisina loses her great love to World War I, and the sequence of her saying farewell to him at the immortalized place of disuniting, a train. When Sisina learns of her lover's fate, the moment is powerful, but given the added poignancy of her having to go back out on-stage only a minute later for an encore performance. As the other ladies, unaware of Sisina's tragedy, smile brightly for the adoring audience, Sisina finally slinks before them, fruitlessly attempting to appear happy. The moment concludes, and the camera pulls back to reveal the women standing in a medium-sized room with a camera recording.
Thus the picture purposefully befogs the line between reality and fantasy. In Carosello napoletano, the reality is of a movie being made about the history of Naples—or is it? The film's beginning, with a Moorish invasion of the chaste, unguarded city hundreds of years in the past, establishes the telling of history as a recollection of tragedies. The finale is of a single woman in Naples being terrified by the oncoming Moorish soldiers, dressed incongruously in more native African dress, so as to accentuate the cultural and ethnic affray. As Antonio tells it to a group of bystanders on a street, after the film dissolves back from this spectacle (conveyed with the Moorish warriors dancing and singing as they heedlessly overtake the city and split a particular love in Naples the film had nascently followed apart), life can be one perplexing and bewildering arc of disenchantments, and, with this specific point highlighted, the film posits the same is true of history, whether it be of a country, province or city.
Like Rob Marshall's Chicago, the film's swapping of reality and fantasy, with the fantastical sequences played out in ebullient musical numbers. Unlike that 2002 musical, however, this film does not posit its fantasy episodes in psychological terms, emanating from the protagonist. This is a film working as a legerdemain, providing its own rationale distinctly apart from any of the characters but perhaps Antonio and his large brood. It is a fascinating manner in which to create a musical, especially one so effervescent as this, if admittedly simple as well.
Carosello napoletano is occasionally too self-satisfied, with at least a few sequences that unfortunately move with a glacial pacing. The denouement is overlong and perhaps intentionally borderline obscene in its limitless grandiosity and operatic chaos. However, this, evidently considered the first modern Italian musical—a moniker this reviewer can neither confirm nor dispute—is winningly produced and colorfully vivacious. Produced by Carlo Ponti, with spectacular production design by Mario Chiari, costume design by Maria De Matteis and complementary cinematography by Piero Portalupi, this film revels in being fun, with all of the sugary weightlessness and bauble-like occupation as a finely tuned, in more than one way, diversion. Representing the hopes, dreams, loves, disappointments and simply the ups and downs of the dynamic city of Neapolis (established as such sometime in the fifth century B.C., meaning “New City” in Greek), the film makes anyone want to believe in both the reality and the fantasy, not just of this city, but of all places where people move, mingle and moil.
Now, however, I must revisit him. Today is his eightieth birthday. Happy Birthday, Ennio Morricone!
Christian Divine gives us all another wonderful "cinematic moment" of Mr. Morricone's.
Morricone's music is unquestionably some of the greatest in film history. He is a giant. I intend to "[c]elebrate with pasta, wine and an iconic stance," as Christian most appropriately suggests we all do.
I decided sometime early on Sunday morning that there were two ways of going about this. The first way would be to endlessly agonize over it, consider an encyclopedic self-survey until I found myself perfectly happy with the results on my part. The second way seemed more appealing and, frankly, much easier: completely wing it and simply type out the first film for each letter I felt strongly about at that crucial moment, going on mere impulse. This entire meme's objective, it seems to me, is not about whether you consider Annie Hall a more flawlessly enjoyable slice of cinematic life than the profound despair of The Ascent or if Zero for Conduct is in actuality a greater film than Zodiac. Like the immortal question itself, "What's your favorite film?" it's actually about stirring discussion. How does one answer? How does one judge?
It is the quandaries associated with such exercises that continually trouble me on a more regular basis. It is why I do not give films star ratings, 1-10 marks or letter grades. For those who do, I give you credit for being so rigorous in your examinations of all things cinematic, as always.
So, I will just give the answer to each letter that I'm feeling right now. That means if I were to fulfill the obligations of this meme an hour later, it would almost surely look quite different. Some films would doubtless not change at all--a few of them are ones some of my more steadfast readers would most likely be able to guess. And perhaps some will surprise.
A: Aguirre, the Wrath of God
B: Broken Blossoms
C: Citizen Kane
D: Double Indemnity
E: Empire of the Sun
G: Grand Illusion, La
H: His Girl Friday
I: Invasion of the Body Snatchers (1956)
J: Jules et Jim
K: Kind Hearts and Coronets
L: The Lady from Shanghai
N: The Night of the Hunter
O: Out of the Past
Q: Queen Christina
R: The Road Warrior
T: The Third Man
U: Ugetsu Monogatari
V: The Virgin Spring
W: Wild Strawberries
Sunday, November 9, 2008
Saturday, November 8, 2008
Across 110th Street is partly a blaxploitation flick, partly a cop drama and partly a sociopolitical study. Today it largely still holds up in all three ways, never succumbing to the disparate temptations of merely becoming one part or another. Rather, this is a different animal, a gritty, hyper-violent testosterone-fueled battle to the bitterest—and strangely most poetic—of ends. Directed by Barry Shear with an eclectic dynamism that allows for the outer peels of the more mundane and obligatory genre ingredients to glide before the viewer with almost effortless harmony. The over-the-top outpouring of unmitigated machismo and manly palaver supply the picture with a sheen of kineticism that occasionally overcompensates for the undeniable thinness of the actual plot. Shear's noirish camera angles, often taking on a perspective that categorically underlines the turmoil at the multiple hearts of the film's three-pronged narratives' protagonists. The successfulness of couching these individuals in the depressing milieu of early 1970s New York City is quite incisively doubtless, lending a credibility to the rambunctious crime thriller proceedings.
Those protagonists belong to three separate sets of story. Firstly, two policeman, one Captain Mattelli, played with almost smoldering intensity by Anthony Quinn, a vicious cop long on the take, and an ambitious but forthrightly scrupulous, Lieutenant Pope, embodied by a frequently quietly stirring Yaphet Kotto. Mattelli, as played by Quinn, is a brutish racist, who enjoys an intrinsically baffling, yet subtly understandable, relationship with many a street-trekking thug, recalling the previous year's The French Connection. Kotto's Pope is restrained—at least when compared to Mattelli—yet he palpably carries with him the nuanced, reflexively burning objective of ensuring his place as a black cop in New York City is understood by both those behind the shield of law enforcement and behind the clout heedlessly enjoyed by the elite criminal elements of the city. Some of those elite criminal elements have thrived by keeping compromised policemen like Mattelli on the take, providing their illicit business under an expansive and powerful aegis.
Secondly, three black hoods, named Jim Harris (Paul Benjamin), Joe Logart (Ed Bernard) and J. Jackson (Antonio Fargas), disguising themselves as uniformed policemen, fearlessly enrage the Mafia by shooting up two of its soldiers, two black gangsters, steal three hundred thousand dollars in cash and finally kill two policemen trying to prevent the desperately brazen thieves from escaping the scene. Harris, armed with a machine gun, efficaciously mows down adversaries. At first the actions of these reckless gunmen evoke uncomplicated antipathy. However, as the film progresses its thematic horizons, an excitingly constructed framing of empathy emerges, particularly imbuing Benjamin's Harris with a sensibility that retroactively informs his present predicament. Confronted by the woman he loves about the loot he has stolen—and by the realization given voice by her that he will not live to see the end of the week—he indignantly vociferates a monologue of sensational potency. (He would be well served to receive the words another woman warning another criminally self-involved and self-destructive man in Jules Dassin's Rififi: “There are kids... millions of kids who grew up poor. Like you. How did it happen... What was the difference between you and them that you became a hood, a tough guy, and not them? Know what I think... they're the tough guys, not you.”)
Thirdly, the rapacious Mafia. Anthony Franciosa is frightening as Nick D'Salvio, a mentally unbalanced enforcer who is capable of exploding with feral malevolence at almost any moment. D'Salvio is given the directive by a much older crime boss of the family early in the picture to send the individuals responsible for the heist an unmistakable message. And so he and his lieutenants weave throughout the city, usually ruffling more feathers than necessary to unearth the whereabouts of the three men. In this way, the picture operates like Fritz Lang's classic masterpiece M, as the police and mob both tirelessly seek the individual(s) whose misdeed has brought about the respective furies of each side of the law.
Attendant theatricality may sometimes make the film inconsistent in its full-rounded characterizations and storyline architecture. A barroom sequence of breathtaking brutality wallows in the vileness of the action; for a while, Shear's goals have apparently betrayed him. Yet it is merely apparent—and thankfully misleading. The forlorn ambulance ride later on, almost enmeshed in the briefly humorous, mostly repulsive, convincingly realistic incongruity of such a bizarrely uncontrollable situation, is made of something heartbreaking in its palpable incompatibility with the ideals of a better world.
Correspondingly bubbling and simmering, the film, animated as it is with its latently engrossing performances, shines with an almost timeless energy defying all manner of datedness. The harrowing pit at the center of the film is not the end all, be all of its circumferential, multi-plotted coagulation. The titular song written and performed by Bobby Womack, with its earnest empathetic rendition of plighted existence, is richly endowed with the reasonable desire to hang on longer to break free of the proverbial shackles that bind. Lurking below the hardboiled action is the mounting of crushing tragedy. Just as the film seems to finally descend into nihilistic barbarity in its closing sequence, the picture does a surprising and beautiful thing, lyrically closing itself off with a poetic final image that is equally shocking, condign and poignant.
Shot in a grainy, monochromatic and begrimed stylistic, Shear's crime picture initially wallops the spectator, but its probity is of a sterner condition than its cathartic and gleefully bloody sequences of violence. Behind the superficialities of those obligatory ingredients rests a film of almost penetrative malaise and despair. That unsightliness slowly gives the film a contrasting diamantine interior of gaunt desires and dreams, marinated in the gauzy blush of hope. As such, Across 110th Street is tirelessly poised to display an unlikely warmth beneath the gangland horrors and precinct politics, postulating nothing less than the beckoning discourse people throughout time immemorial have sought, in these lives and the marginally more quotidian among them, that asks, why are things this way?